Nationality in the United States
The convolutions of jurisdiction and race
By William Wetherall
First posted 1 July 2007
Last updated 1 November 2023
After Revolutionary War
1790 Naturalization Act
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1798 Naturalization Act
After Civil War
1868 Amendment XIV
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1870 Naturalization Act
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1882, 1892, 1902 Chinese exclusion acts
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US v Wong Kim Ark 1898
After Spanish-American War
1906 Nationalization Act
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1907 Expatriation Act
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1913 Alien Land Law
After World War I
1922 Cable Act (and problems)
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1924 Immigration Act
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1934 Philippines Independence Act
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1940 Nationality Act
Selected interwar cases
Ozawa v US 1922
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Yamashita and Kono v Hinkle 1922
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Thind v US 1923
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Chang Chan v Nagle 1925
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Toyota v US 1925
Nationality of American women who marry and divorce aliens
Yoshiko Hoshino's naturalization 1927
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Toshiko Inaba v Nagle 1929
During World War II
1944 Renunciation Act
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Forfeiture and restoration among wartime internees
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Henry Mittwer 1944-1952
After World War II
Fujizawa v Acheson 1949
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Nishikawa v Dulles 1958
See The Kawakita treason case (1947-1952) for rulings involving Tomoya Kawakita (1921-1990s).
Nationality in the United States
The purpose of this article is to present only the more controversial highlights of nationality law in the United States. There are simply too many folds in this body of law -- one of the most convoluted in the world -- to explore every twist and turn.
There is no single "Nationality Law" in the United States. Rather an aggregation of numerous federal and even state acts -- and court rulings -- have delimited the parameters of US nationality over the past two odd centuries.
The most applicable laws are occasionally compiled into single volumes by government bureau and congressional document room staff, and published by the Government Printing Office, for the convenience of law makers, naturalization and immigration attorneys, and students of such matters.
Sources
In addition to the laws themselves and studies of the laws, there are probably enough legal briefs and court rulings -- concerning the numerous cases that have tested the boundaries of US nationality laws -- to fill many rooms in a building dedicated to the subject.
Numerous sources have been used to compile the information presented here. As much as possible I have attempted to find the best possible copies of laws and court rulings available -- short of spending my life in a major law library.
However, except where otherwise noted, all versions of laws and court rulings shown on this page were taken from Internet and other sources without verification against original documents or facsimiles thereof. I have gathered them here for convenience only, and they should not be cited for purposes of authority.
Laws and court rulings
My bible for the period 1918 to 1972 -- about which I am mainly concerned -- contains hundreds of acts from Public No. 144, 65th Congress, approved May 9, 1918, to Public No. 584, 92nd Congress, approved October 27, 1972.
Gilmar G. Udell (compiler)
(Superintendent, Document Room, House of Representatives)
Naturalization Laws
Washington [D.C.]: Government Printing Office, 1972
ix, 431 pages, softcover
My bible for contemporary controversies over the 1924 Immigration Act, and the cycle of acts that led up to it, has been a monograph prepared by R. D. McKenzie, representing the American Group that attended the Conference of the Institute of Pacific Relations at Honolulu in July 1927. There is also a 1928 University of Chicago Press edition.
R. D. McKenzie [Roderick Duncan]
Oriental Exclusion
(The Effect of American Immigration Laws, Regulations and Judicial Decisions upon the Chinese & Japanese on the American Pacific Coast)
New York : American Group, Institute of Pacific Relations, [1927]
200 pages
Other sources
Publications related to immigration and naturalization in the United States are an industry unto themselves. They vary from pamphlets and guidebooks for prospective immigrants and citizens, and studies of related laws and cases, to polemics for and against restricting access to American soil and citizenship on the basis of gender, race, or national origins. Of all such publications, the following have been most useful.
Michael LeMay and Elliot Robert Barkan (editors)
U.S. Immigration and Naturalization Laws and Issues
(A Documentary History)
[Primary Documents in American History and Contemporary Issues]
Greenwood Publishing Group, 1999
384 pages
See Race in North American constitutions: The two-century gulf between the US and Canada for an article that focuses on race in the US Constitution.
See Ethnic subnations in North America: Native status in the United States and Canada for a fuller discussion of how members of subnational tribal entities under US jurisdiction came to be US citizens.
US nationality after the Revolutionary War
Forthcoming.
Nationality in US 1789 Constitution
The Constitution of the United States does not define nationality. The original constitution spoke of "Citizens" and distinguished between "natural born" and other citizens. But it did not say who was qualified to a citizen, natural or otherwise.
"free Persons"
The 1789 Constitution did, however, make a legally significant distinguish between "free Persons" and others.
Constitution of the United States
Article I: The Legislative Branch
Section 2: The House
[ omitted ]
Representatives and direct Taxes shall be apportioned among the several States which may be included within this Union, according to their respective Numbers, which shall be determined by adding to the whole Number of free Persons, including those bound to Service for a Term of Years, and excluding Indians not taxed, three fifths of all other Persons.
[ omitted ]
"Indians not taxed" are not counted because, as subjects of tribal governments, they are not fully under US jurisdiction. "All other persons" would include US subjects who are bound to servitude for an indeterminant period.
"an uniform Rule of Naturalization"
However, another section of the same article gave congress the following powers among many others.
Constitution of the United States
Article I: The Legislative Branch
Section 8: Powers of Congress
[ omitted ]
To regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes;
To establish an uniform Rule of Naturalization, and uniform Laws on the subject of Bankruptcies throughout the United States;
[ omitted ]
Here we see the second, and last, mention of "Indian" or "Indians" in the original constitution. The reference here is to tribes as sovereign or semi-sovereign entities, trade with which will require federal overseeing.
See Ethnic subnations in North America: Native status in the United States and Canada for a fuller discussion of how members of subnational tribal entities under US jurisdiction came to be US citizens.
1790 act to establish uniform rule of naturalization . . .
. . . for free white persons of good character |
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1790 Naturalization ActOn 16 May 1790, a year after the promulgation of the U.S. Constitution, the Second Congress enacted "an uniform Rule of Naturalization" that today is generally called the Nationalization Act of 1790. The new law restricted naturalization to those who qualified as "a free white person". The constitution did not speak of "whites" or otherwise of "race". Only "Indians" were possibly racialized in addition to being regarded as subjects of tribal entities. Yet the new law implicitly differentiated "a free white person" from "free Persons" who are not putatively "white" -- without defining "white". Here is the entire text of America's first naturalization law. It was to have profound implications for later developments in US nationality and immigration law.
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1798 act to reestablish uniform rules of naturalization . . .
. . . for all white persons, aliens . . . if free |
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1798 Naturalization ActThe 1790 Naturalization Act got a facelift 8 years into its tenure. Here are some extracts of the law as passed on 18 June 1798.
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US nationality after the Civil War
United States "citizens" are not defined as "persons born or naturalized in the United States" until Amendment XIV of 1868, which repeals the wording of Section 2 of Article I of the original constitution -- cited above -- according to which people who were not free counted only three-fifths as much as a free person.
1868 Amendment XIV
In 1868, three years after the war, Amendment XIV recognized all people who had been born or naturalized in the United States as citizens, thus repealing the distinction in Article 1 of the original constitution between free persons (who counted as one person) and non-free persons (would counted as only three-fifths of a person). All citizens have since been counted for purposes of apportioning representatives.
Amendment XIV, concerning the rights of born and naturalized citizens in all states, was passed by Congress on 13 June 1866 and ratified on 9 July 1868.
Amendment XIV
1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
[ rest omitted ]
While it would appear that Indians born in the United States would be citizens, a December 1870 Senate resolution stated that the amendment was not intended to apply to Indians under the jurisdiction of a tribe. In other words, tribal Indians were part of the United States when it came to exercising federal authority within claimed borders, which included Indian lands, but were still considered affiliated with their tribes for purposes of federal nationality and citizenship.
See Ethnic subnations in North America) for further details about the legal status of tribal Indians -- and, for that matter, of whites who were regarded by treaties as citizens of tribes.
1870 Naturalization Act
Section 7 of a postbellum law, enacted by Congress on 14 July 1870 (16 Statutes-at-Large 254), stipulated "And be it further enacted, That the naturalization laws are hereby extended to aliens of African nativity and to persons of African descent."
Katya Gibel Azoulay, Associate Professor of Anthropology and Africana Studies at Grinnel College, writes this about the effects of this law ("On the 'elasticity' of whiteness", in Scarlet and Black, Volume 119, Number 14, 13 December 2002, Grinnel College website).
From this moment, theoretically, people of African nativity or descent could become naturalized citizens but in practice, in the one and only documented case in which this was attempted the applicant was turned down because he was only one-quarter African. [Note 1] Note 1 In 1938, a NY District Judge ruled that the applicant whose mother was half African and half Indian and whose father was full-blooded Indian, did not qualify because he did not meet the standard of Africanness intended by the statute: "in order for the petitioner to qualify under the statute, his African descent must be shown to be at least in the affirmative quantity, and not a neutral thing as in the case of the half blood, or a negative one as in the case of the one-quarter blood. For these reasons, the petition must be denied." In re Cruz 23 F. Supp 774 (E.D.N.Y. 1938). |
Chinese exclusion acts from 1882-1943
The United States specifically excluded Chinese immigration, and curtailed the liberties of Chinese residents in the country, in 1892, 1892, and 1902. These laws were not abolished until 1943, when China was an ally of the United States in the war against Japan.
1882 Chinese Exclusion Act
The Chinese Exclusion Act of 6 May 1882 limited immigration of Chinese for ten years.
Section 14 of the Chinese Exclusion Act specifically stated that Chinese immigrants were ineligible for citizenship by naturalization. A 1910 Supreme Court decision confirmed that the 1870 Naturalization Act, which extended eligibility for citizenship by naturalization to persons of African "nativity" or "descent" as well as to white aliens, did not apply to Orientals.
Here is the text of the 1882 Chinese Exclusion Act.
1882 Chinese Exclusion Act |
Chinese Exclusion Act of 1882
Forty-Seventh Congress. Session I. 1882.
Preamble. Whereas, in the opinion of the Government of the United States the coming of Chinese laborers to this country endangers the good order of certain localities within the territory thereof: Therefore, Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That from and after the expiration of ninety days next after the passage of this act, and until the expiration of ten years next after the passage of this act, the coming of Chinese laborers to the United States be, and the same is hereby, suspended; and during such suspension it shall not be lawful for any Chinese laborer to come, or, having so come after the expiration of said ninety days, to remain within the United States. SEC. 2. That the master of any vessel who shall knowingly bring within the United States on such vessel, and land or permit to be landed, and Chinese laborer, from any foreign port of place, shall be deemed guilty of a misdemeanor, and on conviction thereof shall be punished by a fine of not more than five hundred dollars for each and every such Chinese laborer so brought, and may be also imprisoned for a term not exceeding one year. SEC. 3. That the two foregoing sections shall not apply to Chinese laborers who were in the United States on the seventeenth day of November, eighteen hundred and eighty, or who shall have come into the same before the expiration of ninety days next after the passage of this act, and who shall produce to such master before going on board such vessel, and shall produce to the collector of the port in the United States at which such vessel shall arrive, the evidence hereinafter in this act required of his being one of the laborers in this section mentioned; nor shall the two foregoing sections apply to the case of any master whose vessel, being bound to a port not within the United States by reason of being in distress or in stress of weather, or touching at any port of the United States on its voyage to any foreign port of place: Provided, That all Chinese laborers brought on such vessel shall depart with the vessel on leaving port. SEC. 4. That for the purpose of properly identifying Chinese laborers who were in the United States on the seventeenth day of November, eighteen hundred and eighty, or who shall have come into the same before the expiration of ninety days next after the passage of this act, and in order to furnish them with the proper evidence of their right to go from and come to the United States of their free will and accord, as provided by the treaty between the United States and China dated November seventeenth, eighteen hundred and eighty, the collector of customs of the district from which any such Chinese laborer shall depart from the United States shall, in person or by deputy, go on board each vessel having on board any such Chinese laborer and cleared or about to sail from his district for a foreign port, and on such vessel make a list of all such Chinese laborers, which shall be entered in registry-books to be kept for that purpose, in which shall be stated the name, age, occupation, last place of residence, physical marks or peculiarities, and all facts necessary for the identification of each of such Chinese laborers, which books shall be safely kept in the custom-house; and every such Chinese laborer so departing from the United States shall be entitled to, and shall receive, free of any charge or cost upon application therefore, from the collector or his deputy, at the time such list is taken, a certificate, signed by the collector or his deputy and attested by his seal of office, in such form as the Secretary of the Treasury shall prescribe, which certificate shall contain a statement of the name, age, occupation, last place of residence, personal description, and fact of identification of the Chinese laborer to whom the certificate is issued, corresponding with the said list and registry in all particulars. In case any Chinese laborer after having received such certificate shall leave such vessel before her departure he shall deliver his certificate to the master of the vessel, and if such Chinese laborer shall fail to return to such vessel before her departure from port the certificate shall be delivered by the master to the collector of customs for cancellation. The certificate herein provided for shall entitle the Chinese laborer to whom the same is issued to return to and re-enter the United States upon producing and delivering the same to the collector of customs of the district at which such Chinese laborer shall seek to re-enter; and upon delivery of such certificate by such Chinese laborer to the collector of customs at the time of re-entry in the United States, said collector shall cause the same to be filed in the custom house and duly canceled. SEC. 5. That any Chinese laborer mentioned in section four of this act being in the United States, and desiring to depart from the United States by land, shall have the right to demand and receive, free of charge or cost, a certificate of identification similar to that provided for in section four of this act to be issued to such Chinese laborers as may desire to leave the United States by water; and it is hereby made the duty of the collector of customs of the district next adjoining the foreign country to which said Chinese laborer desires to go to issue such certificate, free of charge or cost, upon application by such Chinese laborer, and to enter the same upon registry-books to be kept by him for the purpose, as provided for in section four of this act. SEC. 6. That in order to the faithful execution of articles one and two of the treaty in this act before mentioned, every Chinese person other than a laborer who may be entitled by said treaty and this act to come within the United States, and who shall be about to come to the United States, shall be identified as so entitled by the Chinese Government in each case, such identity to be evidenced by a certificate issued under the authority of said government, which certificate shall be in the English language or (if not in the English language) accompanied by a translation into English, stating such right to come, and which certificate shall state the name, title, or official rank, if any, the age, height, and all physical peculiarities, former and present occupation or profession, and place of residence in China of the person to whom the certificate is issued and that such person is entitled conformably to the treaty in this act mentioned to come within the United States. Such certificate shall be prima-facie evidence of the fact set forth therein, and shall be produced to the collector of customs, or his deputy, of the port in the district in the United States at which the person named therein shall arrive. SEC. 7. That any person who shall knowingly and falsely alter or substitute any name for the name written in such certificate or forge any such certificate, or knowingly utter any forged or fraudulent certificate, or falsely personate any person named in any such certificate, shall be deemed guilty of a misdemeanor; and upon conviction thereof shall be fined in a sum not exceeding one thousand dollars, an imprisoned in a penitentiary for a term of not more than five years. SEC. 8. That the master of any vessel arriving in the United States from any foreign port or place shall, at the same time he delivers a manifest of the cargo, and if there be no cargo, then at the time of making a report of the entry of vessel pursuant to the law, in addition to the other matter required to be reported, and before landing, or permitting to land, any Chinese passengers, deliver and report to the collector of customs of the district in which such vessels shall have arrived a separate list of all Chinese passengers taken on board his vessel at any foreign port or place, and all such passengers on board the vessel at that time. Such list shall show the names of such passengers (and if accredited officers of the Chinese Government traveling on the business of that government, or their servants, with a note of such facts), and the name and other particulars, as shown by their respective certificates; and such list shall be sworn to by the master in the manner required by law in relation to the manifest of the cargo. Any willful refusal or neglect of any such master to comply with the provisions of this section shall incur the same penalties and forfeiture as are provided for a refusal or neglect to report and deliver a manifest of cargo. SEC. 9. That before any Chinese passengers are landed from any such vessel, the collector, or his deputy, shall proceed to examine such passengers, comparing the certificates with the list and with the passengers; and no passenger shall be allowed to land in the United States from such vessel in violation of law. SEC. 10. That every vessel whose master shall knowingly violate any of the provisions of this act shall be deemed forfeited to the United States, and shall be liable to seizure and condemnation on any district of the United States into which such vessel may enter or in which she may be found. SEC. 11. That any person who shall knowingly bring into or cause to be brought into the United States by land, or who shall knowingly aid or abet the same, or aid or abet the landing in the United States from any vessel of any Chinese person not lawfully entitled to enter the United States, shall be deemed guilty of a misdemeanor, and shall, on conviction thereof, be fined in a sum not exceeding one thousand dollars, and imprisoned for a term not exceeding one year. SEC. 12. That no Chinese person shall be permitted to enter the United States by land without producing to the proper officer of customs the certificate in this act required of Chinese persons seeking to land from a vessel. And any Chinese person found unlawfully within the United States shall be caused to be removed therefrom to the country from whence he came, by direction of the United States, after being brought before some justice, judge, or commissioner of a court of the United States and found to be one not lawfully entitled to be or remain in the United States. SEC. 13. That this act shall not apply to diplomatic and other officers of the Chinese Government traveling upon the business of that government, whose credentials shall be taken as equivalent to the certificate in this act mentioned, and shall exempt them and their body and household servants from the provisions of this act as to other Chinese persons. SEC. 14. That hereafter no State court or court of the United States shall admit Chinese to citizenship; and all laws in conflict with this act are hereby repealed. SEC. 15. That the words "Chinese laborers", whenever used in this act, shall be construed to mean both skilled and unskilled laborers and Chinese employed in mining. Approved, May 6, 1882. |
1892 Chinese Exclusion Act
The ten-year limitation of the 1882 act was extended ten more years by the Geary Act of 1892, which placed further restrictions on the civil liberties of Chinese already residing in the United States.
Here is the text of the 1892 Geary Act.
1892 Geary (Chinese Exclusion) Act |
Geary (Chinese Exclusion) Act of 1882
Fifty-Second Congress. Session I. 1892.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That all laws now in force prohibiting and regulating the coming into this country of Chinese persons and persons of Chinese descent are hereby continued in force for a period of ten years from the passage of this act. SEC. 2. That any Chinese person or person of Chinese descent, when convicted and adjudged under any of said laws to be not lawfully entitled to be or remain in the United States, shall be removed from the United States to China, unless he or they shall make it appear to the justice, judge, or commissioner before whom he or they are tried that he or they are subjects or citizens of some other country, in which case he or they shall be removed from the United States to such country: Provided, That in any case where such other country of which such Chinese person shall claim to be a citizen or subject shall demand any tax as a condition of removal of such person to that country, he or she shall be removed to China. SEC. 3. That any Chinese person or person of Chinese descent arrested under the provisions of this act or the acts hereby extended shall be adjudged to be unlawfully within the United States unless such person shall establish, by affirmative proof, to the satisfaction of such justice, judge, or commissioner, his lawful right to remain in the United States. SEC. 4. That any Chinese person or person of Chinese descent convicted and adjudged to be not lawfully entitled to be or remain in the United States shall be imprisoned at hard labor for a period of not exceeding on e year and thereafter removed from the United States, as hereinbefore provided. SEC. 5. That after the passage of this act on an application to any judge or court of the United States in the first instance for a writ of habeas corpus, by a Chinese person seeking to land in the United States, to whom that privilege has been denied, no bail shall be allowed, and such application shall be heard and determined promptly without unnecessary delay. SEC. 6. And it shall be the duty of all Chinese laborers within the limits of the United States, at the time of the passage of this act, and who are entitled to remain in the United States, to apply to the collector of internal revenue of their respective districts, within no year after the passage of this act, for a certificate of residence, and any Chinese laborer, within the limits of the United States, who shall neglect, fail, or refuse to comply with the provisions of this act, or who, after one year from the passage hereof, shall be found within the jurisdiction of the United States without such certificate of residence, shall be deemed and adjudged to be unlawfully within the United States, and may be arrested, by any United States customs official, collector of internal revenue or his deputies, United States marshal or his deputies, and taken before a United States judge, whose duty it shall be to order that he be deported from the United States as hereinbefore provided, unless he shall establish clearly to the satisfaction of said judge, that by reason of accident, sickness or other unavoidable cause, he has been unable to procure his certificate, and to the satisfaction of the court, and by at least one credible white witness, that he was a resident of the United States at the time of the passage of this act; and if upon the hearing, it shall appear that he is so entitled to a certificate, it shall be granted upon his paying the cost. Should it appear that said Chinaman had procured a certificate which has been lost or destroyed, he shall be detained and judgment suspended a reasonable time to enable him to procure a duplicate from the officer granting it, and in such cases, the cost of said arrest and trial shall be in the discretion of the court. And any Chinese person other than a Chinese laborer, having a right to be and remain in the United States, desiring such certificate as evidence of such right may apply for and receive the same without charge. SEC. 7. That immediately after the passage of this act, the Secretary of the Treasury shall make such rules and regulations as may be necessary for the efficient execution of this act, and shall prescribe the necessary forms and furnish the necessary blanks to enable collectors of internal revenue to issue the certificates required hereby, and make such provisions that certificates may be procured in localities convenient to the applicant, and shall contain the name, age, local residence and occupation of the applicants, such other description of the applicant as shall be prescribed by the Secretary of the Treasury, and a duplicate thereof shall be filed in the office of the collector of internal revenue for the district within which such Chinaman makes application. SEC. 8. That any person who shall knowingly and falsely alter or substitute any name for the name written in such certificate or forge such certificate, or knowing utter any forged or fraudulent certificate, or falsely personate any person name in such certificate, shall be guilty of a misdemeanor, and upon conviction thereof shall be fined in a sum not exceeding one thousand dollars or imprisoned in the penitentiary for a term of not more than five years. SEC. 9. The Secretary of the Treasury may authorize the payment of such compensation in the nature of fees to the collectors of internal revenue, for services performed under the provisions of this act in addition to salaries now allowed by law, as he shall deem necessary, not exceeding the sum of one dollar for each certificate issued. Approved, May 5, 1892. |
1902 and 1943 acts extending and ending Chinese Exclusion
The 1882 and 1892 exclusions of Chinese were indefinitely extended in a 1902 law that remained in force until repealed in 1943 by the Magnuson Act. Chinese exclusion as a principle was repealed then because China was an ally of the United States in the war against Japan.
The 1943 law, which permitted only 105 Chinese a year to enter the US as immigrants, was not repealed until the Immigration Act of 1965, which did away with the 1924 "national origins" restrictions.
The Chinese Exclusion Repeal Act of 1943
Be it enacted . . . , That the Acts or parts of Acts relating to the exclusion or deportation of persons of the Chinese race are hereby repealed.
US v Wong Kim Ark, 1898
Man born in US of Chinese immigrant parents not excluded from citizenship |
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US v Wong Kim Ark, 1898This single case highlights all that was controversial about US nationality after the 1882 Chinese Exclusion Act and the 1892 Geary Act that extended it another decade. The entire decision, though, long, warrants close reading. Both the majority and dissenting opinions explore meaning of the stipulation, in the Fourteenth Amendment (1868), that "All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside." Wong Kim Ark and the attorneys who took his case all the way to the Supreme Court deserve applause, as do all the justices regardless of how they argued.
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US nationality after the Spanish-American War
By the turn of the 19th-20th centuries, legally-endorsed post-civil war (postbellum) racism was clearly on the increase. Formal slavery had ended, and people of African descent had been recognized as full citizens, but wherever someone had a will to discriminate, discrimination continued. And descent-based discrimination diversified.
By the start of the 20th century, racialism and racism toward Native Americans had been systemtized in the form of expanded bureaucratic monitoring of blood quanta of Indians affiliated with reservations, when annually updating reservation rolls, and when taking decennial federal censuses, which had special Indian schedules. "Yellow Peril" sentiments had also spread and anti-Oriental fevers were rising, especially on the West Coast, and particularly in California.
By the end of the 19th century, the United States -- having all but completed its "shore to shore" empire on the continent -- had expanded into the Pacific through the annexation of Hawaii in 1898. Also that that year, the Spanish-American War resulted in the United States acquiring The Phillipines. The nationalization of both territories, though in different ways, brought their essentially "Oriental" and "Malay" populations into the white-dominated American fold.
In the meantime, friction between the United States and Japan, created by the racialist stances the former took toward immigration from the later, added political fuel to the social fires that raged in parts of California, which had witnessed more immigration and settlement of Chinese and Japanese than other westcoast states, and appears to have had more blood-proud whites in the form of, say, the McClatchy press of Gold Rush origin in San Francisco.
1906 act to establish a Bureau of Immigration and Naturalization and a uniform rule for the naturalization of aliens . . . for free white persons of good character |
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1906 Naturalization ActThe 1906 Naturalization Act established the present-day system in which designated federal courts are empowered to process petitions for naturalization. It also outlined the naturalization procedures and conditions. Prior to this, all manner of courts had the power to naturalize without naturalization jurisdictions, and each could establish its own procedures. The requirement to file a declaration of intention to naturalize, prior to filing a petition for naturalization, was established on 29 January 1795. However, the form of the declaration was first standardized from 27 September 1906. The oaths for the declaration and the petition, which were different, also began to be standarized from 27 September 1906. The forms and the oaths underwent change from 1 July 1929, 13 January 1941, and 24 December 1952. Filing an oath of declaration of intent to naturalize became voluntary from 24 December 1952, and from 1 April 1956 such declarations were no longer accepted. In other words, from 14 December 1952 one could file a petition for naturalization as soon as one met minimum qualifications for admission to citizenship and wished to naturalize, and by April 1956 the prior-declaration system had ended.
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1907 Expatriation Act Caused a woman to lose her US citizenship if she married an alien |
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1907 Expatriation ActOn 17 July 1868, Congress passed America's first Expatriation Act, as follows
The purpose of this act seems to have been to encourage "emigrants from other countries" who had been "invested . . . with the rights of citizenship" to expatriate themselves from any subjection they may retain to a foreign state. Presumably the act does not specify a procedure for such expatriation because the United States could not tried to facilitate the renunciation of a dual national's foreign nationality without infringing on the other state's sovereignty. Apparently the Attorney General was left to suggest that immigrants who had not yet naturalized might do so as a means of expatriation. The United States is said to have concluded treaties, with some states, that effected loss of nationality upon naturalization either way. By the turn of the century, however, there were so many immigrants and intermarriages, and so few procedures for expatriation, that in 1906 the Secretary of State established a board to study how to better facilitate nationality changes while minimizing dual nationality. The board's report inspired Congress to pass the Expatriation Act of 1907. The United States proceeded to pressure states, including Japan, which lacked clear criteria and procedures for expatriation to amend their laws. (See 1916 and 1924 revisions to the 1899 Nationality Law.) The 1907 Expatriation Act was repealed and the 1868 Act was reenacted (8 U.S.C. 800) in 1940 when the 1940 Nationality Act (54 Stat. 1137) was enacted.
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1913 California Alien Land Law
California's Alien Land Law, approved on 19 May 1913, led with a provision that, with some qualifications, prohibited "aliens ineligible to citizenship" to own land -- meaning Chinese and Japanese.
Section 1. -- All aliens eligible to citizenship under the laws of the United States may acquire, possess, enjoy, transmit, and inherit real property, or any interest therein, in this State, in the same manner and to the same extent as citizens of the United States, except as otherwise provided by the laws of this State.
On 2 November 1920, California adopted a more elaborate Alien Land Law to clarify the "Property Rights and Disabilities of Aliens in California".
US nationality after World War I
The period following what is now called World War I represented a culmination of the racialism that had been evolving in the United States since before its founding. Racialism did not increase, but expressed itself in new forms of racism to accommodate a shift from "white/red" and "white/black" to "white/yellow", "white/brown", and even "white/white" concerns.
Since 1870, when aliens of African nativity and African descent" joined "whites" on the short list of immigrants eligible for naturalization, the focus of racial obstruction to US citizenship shifted to "Orientals" -- defined mostly in terms of national origins, as in the acts of 1882, 1892, and 1902 concerning the immigration of Chinese laborers.
"white" means "white"
While national origins continued to be the pretext for restrictions on immigration, lawsuits concerning naturalization shifted to questions about the meaning of "white". Were Japanese "white"? Were Asian Indians "Caucasoid"?
In the 1920s, the Supreme Court ruled in a number of lawsuits that challenged the legality of the racism implicit in "ineligible to naturalization".
In Ozawa v United States, 1922, Ozawa argued that he should be allowed to naturalize because, not only was he an "American" in spirit but his skin was "white". The court agreed with a number of other court rulings that viewed "white person" as meaning "a person of what is popularly known as the Caucasian race". No matter the color of his skin, Ozawa was not racially Caucasoid, and therefore he was ineligible for naturalization.
In Thind v United States, 1923, Thind argued that despite the darker color of his skin, he was racially Caucasoid. The court argued that equating "white" with "Caucasian" did not end the argument. The basic statutes say "white", not "Caucasian" -- a word not familiar to their framers. Hence "white person" is synonymous with "Caucasian" only in its popular -- not scientifically -- sense.
So "white" meant neither a color of skin (Ozawa) nor an anthropological race (Thind), but persons the framers of the Constitution and basic naturalization statutes had in mind. They were, of course, "white" people -- and "white" people knew who was "white" and "non-white".
Complicity in racialism
More important than the seemingly (but not) contradictory Supreme Court decisions in Ozawa and Thind are the ways in which these gentlemen argued their cases. Both rested their cases on racialsm.
Ozawa argued that his skin was white and therefore he, if not also other putative "Japanese", should be eligible to membership in America's racial club. Thind argued that he should be admitted to citizenship because he was racially "Caucasoid" like "whites" of European ancestry.
Ozawa and Thind also appealed to less racialist reasons why they should be allowed to naturalize. However, their own racialist arguments, contrived as they were, contributed to the hardening of the "white" line of defense by forcing courts to reject them with the simplest and most convincing logic of customary law: the intentions of the framers and common usage.
For an interesting analysis of the above issues, see "Izawa and Thind" (Chapter 4) and related commentary in Ian F. Haney Lopez's White By Law: The Legal Construction of Race, reviewed in the Bibliography.
America's closed door
Forthcoming.
1922 Cable Act Allowed a woman to keep her US citizenship if she married an alien . . . unless she married an alien ineligible to citizenship |
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1922 Cable ActIf "harmony" is most eulogized in Japan when the conflict that is always below the surface of its society threatens to shake it apart -- "laws" most proliferate in the United states when the ever-present disorganization of that country teeters on the brink of chaos. During the years straddling the turn from the 19th to the 20th century, two things happened in the United States. 1. Between 1889 and 1912, the last 10 of the 48 "contiguous" states joined the Union -- North Dakota, South Dakota, Montana, Washington, Idaho, and Wyoming in 1889 and 1890, Utah in 1896, Oklahoma in 1907, and New Mexico and Arizona in 1912. Thus was realized the "sea to shining sea" patriot's dream extolled in "America the Beautiful" -- the poem composed in the 1890s, refined and set to music, and popular as a song by the 1910s. 2. As a result of victories in the Spanish American war of 1898, the United States gained control of Cuba, Puerto Rico, Guam, and the Philippines. The same year it annexed Hawaii -- getting the jump on Japan, which had also had designs on the Sandwich Islands. Until this period, many federal laws had been enacted -- virtually on the fly -- to deal with issues as they arose because of differences in, and conflicts between, the laws of the increasing number of states, both with one another and with federal laws -- concerning such matters as citizenship and suffrage -- to say nothing of issues involving the hundreds of semi-sovereign Indian tribes. With the rising tide of immigration, and the increase in fear on the part of well-settled US-born Americans -- particularly white Christians -- that they would be overwhelmed by newcomers who spoke strange languages, ate strange food, and worshipped strange gods -- there was more interest than ever before in curtailing immigration -- particularly of people deemed least desirable because of their putative race or ethnonational origin. Gender, nationality, and international marriageWhile some law makers focused on immigration and naturalization, others addressed the citizenship status of American women who married aliens -- in view of the Nineteenth Amendment of 1920, which had given women the right to vote. Since US citizenship has previously been a male reserve -- something an American women, but not an American man, could lose through marriage to an alien -- a new law was needed to permit an American woman to keep her US citizenship when she married an alien -- unless her alien spouse was ineligible to citizenship -- i.e., neither "white" nor of "African nativity or descent". 1855 law providing nationality through marriageBefore the Civil War -- when only "free white" aliens were eligible to citizenship through naturalization -- it became possible for a foreign woman who married a US citizen to become a citizen -- without naturalization -- if she was was otherwise eligible to citizenship. Note that the same privilege was not extended to a foreign man who married a citizen, since the whole idea of citizenship was tied to male suffrage -- and women would not have the right to vote until 1920, or their own nationality until 1922.
1922 Cable Act to the rescueThe Cable Act of 1922 attempted to address these issues -- but it did so in ways that created a host of new problems in relation to existing and soon-to-be enacted laws effecting an alien spouse's eligibility for immigration. The Cable Act undid Section 3 of the Expatriation Act of 1907, which provided that an American woman would lose her nationality if she married an alien -- except that she would still lose her nationality if her alien spouse was ineligible for citizenship -- meaning he was not white, or of African nativity or descent, or an American Indian who was not a citzen. In 1931 the new law was amended to solve some of the problems it created in conjunction with other laws, and by 1936 it had to be entirely repealed. The legacy of the Cable Act -- and related contemporary laws -- continue to be seen in US federal regulations. Victims of Cable ActThe Cable Act did not help those like the Polish woman who acquired U.S. nationality when a child, through derivation when her father naturalized, then lost U.S. nationality when she married a Russian, but was unable to derive U.S. nationality through his naturalization and had to independently naturalize. Her story is told by Donna Przecha in the "Derivative Naturalization" section of her article on "Naturalization Records: Where to Find Them and What You'll Learn" at (genealogy.com.
Who said laws are rational and fair -- or that life under any legal regime is easy? "Marriage" in Code of Federal Regulations todayThe United States Code of Federal Regulations, Title 22, Volume 1, revised as of 1 April 2005, includes the following items in its table of contents (U.S. Government Printing Office, GPO Access). Observe, in particular, the items under "Marriage" within the subpart called "Evidence of United States Citizenship or Nationality" (other subparts have been omitted). Cable Act and Japan's Nationality LawSome writers on nationality have speculated that the Cable Act and Japan's Nationality Law might have conspired to cause a Japanese woman who married an American man to become stateless. This, however, was not the case. See Statelessness in Japan: De jure and de facto lack of nationality.
Japanese laws elegant by comparisonIt is easy to see why there are so many lawyers in the United States -- and why being one is an all but necessary qualification for being a law maker in Washington, D.C. or in a state. By comparison, Japan's Nationality Law of 1899 was a model of simplicity and applicability. Considering its total lack of interest in race, or in anything remotely related to putative "national origins", it was also a model of equality. Even with regard to gender, Japan's 1899 Nationality Law was elegant and fair for its day. In concert with international standards at the time, it provided that a Japanese woman would lose her nationality when marrying and alien. However, Japan's 1899 law also provided -- through the continuation of another provision in the 1873 Great Council of State ordinance concerning the status of Japanese and alien spouses -- that an alien incoming husband (v nyūfu) of a Japanese woman would become Japanese by operation of the law -- without the need to naturalize. And the alien spouse of a Japanese man stood to gain Japanese nationality by reason of the marriage, again without having to naturalize.
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1924 Immigration Act
The United States, in the first quarter of the 20th century, had become a model of racist laws. In 1919, the United States and some other countries rejected Japan's proposal to the League of Nationals to put a racial equality clause in its covenant.
The Immigration Act of 1924 continued in this racist vein. The Border Patrol is also created this year. The 1929 National Origins Formula sets a cap at 150,000 immigrants a year. Immigration from Asia is entirely stopped.
There was a bit of a rush on the book -- understandingly. The preface is dated 24 June 1924 -- barely a month after 26 May 1924, when President Coolidge signed into law the Immigration Act of 1924.
Immigration Act of 1924
The Immigration Act of 1924 came culminated the exclusionist movements that had been gathering momentum for decades but particularly in recent years. Since the World War of 1914-1917, Tokutomi had been especially active as a publicist for equal rights for Japanese in the United States., and had been The act included the National Origins Act and the Johnson-Reed Act -- the latter of which is better known as the Asian Exclusion Act.
The Immigration Act of 1924 is sometimes referred to as the Johnson-Reed Act, since it was co-sponsored by Albert Johnson (1869-1957, a U.S. Congressman from Washington (1913-1933), and David Aiken Reed (1880-1953), a U.S. Senator from Pennsylvania (1922-1935). Both men were Republicans. Johnson, who chaired the Committee on Immigration and Naturalization, was a bit of a white supremacist, with interests in Pan-Aryan unity and eugenics.
The 1924 act is also called the "National Origins Act" or the "Asian Exclusion Act" (also "Oriental Exclusion Act" and "Japanese Exclusion Act") -- improperly, since neither "national origins" nor "Asian" (or "Oriental" or "Japanese") appear in the act or in related legislation. In effect, however, the act does concern what is commonly racialized as "national origins", and exclude people who are putatively "Orientals" by virtue of their so-called "national origins" (read "race").
The clause which all but entirely closed the door on racially "Asian" or "Oriental" immigrants was brief.
EXCLUSION FROM UNITED STATES.
SEC. 13.
(a) (b) [ omitted ]
(c) No alien ineligible to citizenship shall be admitted to the United States unless such alien (1) . . . or (2) . . . or (3) . . . . [ qualifications omitted ]
(d) (e) [ omitted ]
"Alien ineligible to / for citizenship" was by then a stock phrase with a long history of use in both federal laws and the laws of many states. By this time its effect was to disqualify aliens whose "national origin" could be construed being of an "Oriental" or "Asian" race.
1934 Philippines Independence Act
The impact of the exclusion provisions on aliens of putatively Chinese, Indian, and Japanese "national origins" is well known -- though the actual workings of the provisions are seldom correctly described by present-day multiculturalist critics. More legal immigration of "Orientals" took place than is usually imagined. And few accounts of the exclusionist immigration acts of the 1920s comment on their eventual impact of the "national origin" quotas on Filipinos -- who were not then aliens.
Philippine citizens, US nationals
There was a clear differentiation of citizenship and nationality, first in the Philippine Islands as a territory of the United States, then in the Philippines as a Commonwealth still under US protection.
Spain ceded the Philippine Islands to the United States in 1898. From 1902 to 1935, affiliated inhabitants were citizens of the Philippine Islands but nationals of the United States. As nationals they could migrate to other parts of the United States, as many did until 1935, when the islands became a semi-independent commonwealth.
In 1920, the US Congress permitted the Philippine legislature to enact the Philippine Naturalization Law, which allowed the government of the Philippine Islands to naturalize aliens -- i.e., permit qualified aliens to become citizens of the islands and nationals of the United States. However, eligibility was constrained by US naturalization laws. Chinese, Japanese, and others Asiatics could not become Philippine citizens because they could not become US nationals.
In 1935, with the creation of the The Philippines as a commonwealth, slated to be an independent republic, the status of Filipino citizens as US nationals somewhat changed. Until the commonwealth gained full independence, its citizens would continue to be under the protection of the United States, and therefore they would still be US nationals. However, the quality of their nationality changed.
From 1935, though legally they continued to possess US nationality, Filipinos were treated as aliens and subject to strict immigration quotas. Their immigration was limited to fifty per year -- though Hawaii, still a territory with demands for cheap plantation labor, was exempted from this quota.
Philippine citizens did not lose their US nationality until 1946, when The Philippines gained full legal independence. Only then did Philippine citizenship under municipal law in country become Philippine nationality under international law.
Impact of anti-Asiatic sentiments on Filipino status
The emergence of the United States as a Pacific empire also brought a new awareness of the need -- felt, again, mostly by whites who felt threatened by "yellow" and other perils -- to minimize immigration to the federal states of putatively non-whites from new territories like the Philippines.
Inhabitants of Porto Rico and the Virgin Islands became US citizens in respectively 1900 and 1916. Congress could not agree to accord the same status to inhabitants of the Philippine Islands.
In 1902, congress declared inhabitants of the Philippine Islands to be citizens of the new US territory. Since the islands were under the protection of the United States, Filipinos were nationals of the United States and therefore free to migrate to the federal states to work and study.
By the time anti-Asiatic sentiments had come to a head in the 1920s, tens of thousands of Filipinos had migrated to and settled in the federal states. The rationale for not making Filipinos US citizens in 1902 began to make racial sense. It was time to sever the territorial ties between the islands and the federal states.
In allowing the creation of the semi-independent commonwealth of The Philippines in 1935, Congress (Philippine Independence Act, aka Tydings-McDuffie Act, Public Law 73-127, approved 24 March 1934) was partly motivated by a desire to limit the rights of Filipinos as US nationals. Until it became a totally free republic ten years hence (as was then planned), the commonwealth would continue to be under the protection of the United States. Therefore, its citizens would continue to be US nationals.
However, since the commonwealth would be an entity unto itself, it was legally possible for the United States to impose immigration restrictions on its own nationals. From the moment the Philippine Islands became The Philippines in 1935, Filipinos became aliens for immigration purposes.
The same act that permitted the creation of the commonwealth provided that only fifty Filipinos a year would be allowed to enter the federal states as immigrants. Immediately after the birth of the commonwealth, Congress passed a repatriation act that encouraged Filipinos who had settled in the federal states to return to the islands.
The Filipino immigration quota did not apply to the Territory of Hawaii, which needed cheap labor. Besides, Hawaii was legally insulated as well as geographically isolated from the continent, especially from the west coast states, where many Filipinos had settled as Americans.
Nationality law in the the Philippines can be very convoluted. For all the wrinkles, see Irene R. Cortes and Raphael Perpetuo M. Lotilla, "Nationality and International Law From the Philippine Perspective, in Ko Swan Sik (editor), Nationality and International Law in Asian Perspective, Dordrecht: Martinus Nijhoff Publishers, 1990, Chapter 8, pages 335-422. It is the longest chapter in the book.
See US nationalizes Philippine Islands as territory for an overview of the Treaty of Paris of 1898.
See Philippine Islands become Republic of Philippines for an overview of the 1934 Philippine Independence Act and the 1935 Filipino Repatriation Act.
Selected interwar cases
The following cases have been selected to dramatize how U.S. courts dealt with nationality lawsuits involving people regarded as "Orientals" under racist U.S. laws and policies. There are many others.
The cases are divided into two groups -- the 1st group representing general cases, the 2nd group focusing on cases of American women of Japanese ancestry who lost their citizenship through marriage to aliens, in both cases Japanese.
Ozawa v United States, 1922
Decorated World War vet denied citizenship |
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Ozawa v United States, 1922Ozawa v United States is one of many cases in which the Supreme Court ruled to the effect that race, not character, was all that mattered in determining whether an alien who was neither "white" nor of "African nativity or descent" was eligible to naturalize. The framers of the Constitution, and the law makers who had written nationalization laws and amended the Constitution, clearly did not intend to permit the naturalization of someone of "the Japanese race".
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Yamashita and Kono v Hinkle, 1922
Supreme court voids county-court sanctioned naturalization |
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Yamashita and Kono v Hinkle, 1922Seckler-Hudson writes this about the case of Yamashita and Kono v. Hinkle (Statelessness, 1934, page 171, note 221). Another interesting case is that of Takuji Yamashita and Charles Hio Kono v. Hinkle, Secretary of State of the State of Washington (1922), 260 U.S. 199. Yamashita was a native Japanese who applied for admission, as an attorney, in the courts of the State of Washington (70 Pac. 482), whose laws preclude the admission of any person who is not a citizen of the United States. Yamashita had obtained from a superior court of Pierce County, Washington, an order admitting him to citizenship. It was held that the judgment upon its face showed that Yamashita was of the Japanese race; that Japanese are not entitled to become citizens of the United States; that, as the court was without the authority to pronounce the judgment, its determination was void, and must be disregarded. It was decided that Yamashita could not be admitted to the bar because he was not a citizen of the United States. . . .
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Thind v United States, 1923
Indian denied citizenship because "Caucasian" does not mean "white" |
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Thind v United States, 1923Thind v. United States is significant because it ruled that "Caucasian" does not necessarily mean "white". It did not matter that ethnologists might classify a "high-caste Hindu, of full Indian blood" as Caucasian. All that mattered was what the lawmakers who wrote the Constitution, its amendments, and naturalization laws intended by "white". And if Congress had decided that "natives of Asia" within certain limits of latitude and longitude were not admissible as immigrate, surely it was the intent of Congress that they also not be allowed to naturalize.
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Chang Chan et al. v Nagle, 1925
Chinese wives of Chinese Americans not permitted to enter US |
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Chang Chan et al. v Nagle, 1925This decision represents a case in which the Chinese wives of Americans who happened to be of Chinese descent were not allowed to enter the United States, except to be detained and deported, because their husbands were Americans rather than Chinese residents. A Chinese man who was domiciled in the United States could marry a Chinese woman in China, and she could join him in the United States. A Chinese woman who married a American citizen outside the United States was not permitted to join him.
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Toyota v US, 1925
Citizenship certificate of U.S. Coast Guard veteran canceled |
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Toyota v US, 1925Seckler-Hudson writes this about Toyota v US 1925 (Statelessness, 1934, pages 170-171, bold emphasis mine).
While true that Article 20 of Japan's 1899 Nationality Law should have caused Toyota to lose his Japanese nationality when he naturalized in the United States, it is possible that Japan did not take the action necessary to denaturalize him. Assuming that he did lose his Japanese nationality, under Article 25 he would not have been able to regain it without being domiciled in Japan. So it is entirely possible that, when his US citizenship was voided, Toyota became, and remained, stateless. Seckler-Hudson refers to the "delicate situation" that obtained between Japan and the United States at the time -- but does not herself explore the impact of racism in US nationality laws on statelessness. It was too early for Seckler-Hudson to have raised this question: but, as a stateless alien, would Toyota have been subject to treatment as an "enemy alien" during World War II?
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Nationality of American women who marry and divorce aliens
Yoshiko Hoshino, 1927, allowed to naturalize after divorce
Toshiko Inaba, 1929, not allowed to immigrate after divorce
The next two cases involve 2 American women of Japanese ancestry, both of whom married aliens who happened to be Japanese. Both lost their U.S. citizenship in accordance with the then fairly universal principle, reciprocated in most nationality laws, that a woman's nationality should follow her husband's nationality.
In the 1927 case of Yoshiko Hoshino, who married a Japanese man in the Territory of Hawaii, a U.S. District court ruled that she should be allowed to naturalize following her divorce in the territory, overturning a determination by the U.S. Attorney that she was ineligible to citizenship on account of her putative race.
In the 1929 case of Toshiko Inaba, who had been married to and then divorced from a Japanese man in Japan, a U.S. appeals court upheld a San Francisco immigration board determination that she was inadmissible to the United States as an alien ineligible to citizenship on account of her race.
Yoshiko Hoshino's petition for naturalization, 1927 U.S. District Court, Territory of Hawaii, No. 1466 |
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Yoshiko Hoshino's petition for naturalization, 1927"In the Matter of the Petition of Yoshiko Hoshino for Naturalization" (U.S. District Court for the Territory of Hawaii, 1927), No. 1466 The only description of this case I have access to at this time (2020) is the following citation from Michael Jin's 2013 doctoral disseration (pages 84-86, formatting, links, and [bracketed remarks], and highlighting mine). This case will probably be included in his forthcoming book (2021), at which time I will update this presentation. Michael Jin
CommentsNot having seen the documents Jin cites, I cannot comment on the accuracty of his description. On the surface it rings right -- except that the Americanizes the description Japanese nationality in ways that lose the significance of nationality under contemporary domestic (American and Japanese) laws. "many Nisei women residing in Japan were Japanese citizens by virtue of their dual nationality"So-called nisei women -- meaning American women born in the United States to Japanese (immigrant, issei) parents -- if dual nationals, meaning they possessed the nationality of both the United States and Japan -- were "citizens" of the United States and "subjects and nationals" of Japan. These terms reflect the significance of their nationality statuses under the laws of the respective countries -- as U.S citizens of the United States if in the United States, and as subjects and nationals of Japan if in Japan. Just as legally they were not "subjects" or "nationals" of the United States, they were not "citizens" of Japan. |
Inaba v Nagle, 1929
U.S. citizen who marries and divorces Japanese national in Japan returns to the United States but immigration officials deem that she has lost her U.S. citizenship on account of the marriage and refuse to admit her because she had become an alien racially ineligible to citizenship |
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Inaba v Nagle, 1929The case of Toshiko Inaba v. John D. Nagle, the Commissioner of Immigration in San Francisco caught the attention of local and national papers in in 1929, in the wake of 1924 revisions in U.S. immigration laws that barred "aliens ineligible to citizenship" from entering the United States as so-called "quota immigrants". The term "aliens ineligible to citizenship" meant aliens who were neither "white" nor of "African descent"., Cal., for a writ of habeas corpus. From an order denying the petition, petitioner appeals. Affirmed. The following text is a slighly reformatted version of a file downloaded from casetext.com. The decision runs about 1 page of text split between pages 481-482 of the source document. The highlighting and following comments are mine. Inaba v. Nagle, 1929This appears to be the entirety of the decision handed down on 17 December 1929 by a federal judge at the United States Court of Appeals for the Ninth Circuit in San Francisco. Not having access to the arguments and documents presented to the court by the appellant Toshiko Inaba and the appellee, Commissioner of Immigration John D. Nagle, makes it difficult to know all the facts in the case, but remarks in secondary sources like Jin 2010 and Yung 2020 allow for better-then-nothing speculation.
Comments"the laws of that country are controlling"Not having access to the arguments and supporting documents presented to the court of appeals by the appellant Toshiko Inaba and the appellee, the Commissioner of Immigration, I have no way of knowing exactly what happened. Inaba's attorneys appear to have clearly understood that, under international private law, which governs personal matters such as marriage and divorce, the laws of the country in which such acts take place usually prevail. The venue court was a federal court in the United States, because it required a judgment of the legality of actions taken by immigration officials under Federal codes. But the applicable law concerning the legality of the appelant's alleged marriage was Japanese law. Similar principles of applicable law would govern an issue involving a marriage or divorce, or inheritance, within the United States, in which case a court in one state may apply the laws of another state, or require that the case be tried in another state. In any event, Inaba's attorneys seem to have felt that their best defense was to show that her marriage in Japan had been "nullified" and thus ceased to legally exist under Japanese law. In which event she had never been married and hence never stood to lose her US citizenship through marriage to a Japanese subject -- not only an alien, but an alien racially ineligible to U.S. citizenship. The decision issued by the district court of appeals, however, rejected this argument -- apparently because the documents submitted as evidence -- reportedly copies of family registers -- clearly showed that the marriage had in fact not been nullified, but rather had been terminated by a divorce. In other words, the register showed that the marriage existed between the date it was recorded in the register and the date the divorce was recorded. My question would be -- did Inaba's attorneys clearly understand the implications of the register entries? Were they under the illusion that, because the divorce had not been mediated by a court, there had been no divorce as such but a nullification? In fact, the vast majority of divorces in Japan are not court mediated, but are recognzied by municipal registrars, who are empowered by the Civil Code to vet and approve signed and witnessed notifications of divorce by the parties concerned, who privately agree to terminate the marriage. Only when one party refuses to agree to a divorce would the other party initiate litigation in a court. Today, an annulment of a marriage requires the approval of a family court. I am unable to determine whether an annulment in the 1920s would also have required court sanctioning or whether a local registrar was empowered to void an alliance of marriage. Who authorized the annulment would not have mattered, however, as the notation made in the register would still have made the distinction between annulment and divorce. And from a legal viewpoint, the re is a world of difference between the two. Judging from secondary reports of how Inaba's attorneys argued her case, they clearly understood the significance of the difference between annulment and divorce. But to what extent did Inaba and her own family understand the risk of claiming that her marriage was annuled, when it appears the register showed that in fact she was divorced? Did they simply leave everything to her legal representatives, hoping they knew what they were doing? Or was her defense doomed no matter how it might have been mounted? How would Inaba's attorneys, in hindsight, have changed their strategy and tactics, given the racialism in the contemporary laws? The following secondary sources are useful but all require cautious reading. Jin 2010Michael Jin Michael Jin is now (as of 2020) an Assistant Professor, History and Global Asian Studies at the University of Illinois Chicago (UIC), where he holds joint appointments in the Department of History and the Program in Global Asian Studies. His book, Citizens, Immigrants, and the Stateless: The Making of a Japanese American Diaspora in the Pacific, is due to be published by Stanford University Press in June 2021. The book promises to examine "the transnational migration of 50,000 U.S.-born Japanese Americans who traversed multiple national and colonial borders in Asia-Pacific before, during, and after World War II." In his 2010 article, Jin gives 2 pages (188-190) to Toshiko Inaba's case in a longer overview of the treatment and experiences of Japanese Americans before the Pacific War. He considers Japanese Americans of this period the "transnational generation" on account of the large numbers of American born nisei children of Japan-born issei immigrants that characterized Japanese American families at the time. Jin's comments about legal matters are flawed just enough to make them odd from my point of view -- such as this remark (page 189). Thus, Rudkin's opinion, which was based primarily on "culture" rather than the legality of Inaba's marriage, effectively upheld the racially designed citizenship and immigration laws of the 1920s. As Jin points out, U.S. Circuit Judge Rudkin's opinion was "hardly sympathetic to Inaba's plight." However, Rudkin does not reduce his decision to a matter of "custom" much less culture. Rudkin is just saying that customs are customs (he does not talk about culture) -- not matters of law. What's important for Rudkin as a legalist is that Japan's family law controls the definition of Inaba's marriage as a principle of international private law. Inaba could have been married anywhere in the world under the laws of any country -- or in any state of the United States under its laws -- and whether she was married or not would have been determined by the laws of the legal entity where she was married. Rudkin found that the evidence presented by Inaba's attorneys did not substantiate their claim that her marriage had been "nullified" hence had never existed under Japanese law. It existed under Japanese law because it was recorded as a marriage and later terminated by a divorce -- not nullified. Never mind that, like practically all divorces in Japan, Inaba's divorce was not mediated by a court but a matter of notification by concerned parties to agreed to the divorce. Registars in Japan are empowered to act upon notifications of marriage and divorce but are not authorized to nullify a registered marriage. Nullification would have required court mediation. American laws at the time were unquestionably racist and in some ways still sexist. But the court's ruling upheld the law as it was enforced by Immigration officers, on legal -- not sentimental -- grounds. Like it or not, that is what courts are supposed to do. Occasionally judges break with legal precedents and invoke extralegal moralistic arguments to overturn a strictly legalist action, such as that taken by Immigration officials when they declined to admit Inaba Toshiko to the United States. The legally detained her with the intent of returning her to Japan after going through the required motions of hearing her side of the story and responding to whatever legal actions she might take to be admitted. Jin, like Judy Yung (Yung 2020), claims that Inaba was "deported". But the legal truth of the matters is that she was never admitted on the "United States" side of the fictive legal border represented by the "immigration gate" at ports of entry. Inaba was a victim of legalist thinking. But victimhood rhetoric diminishses her story. She status as a victim is actually enhanced by sticking to the cold, impersonal "facts" of cold, impersonal laws and their cold, impersonal interpretation and enforcement. Jin also writes this (pages 188-189). See similar paragraph in Jin's 2013 doctoral dissertation (pages 44-45) below. The Cable Act and Ozawa v. United States worked in tandem to strip Inaba of her U.S. citizenship, while the Immigration Act of 1924 served as the legal measure that directly contributed to the denial of her return to the United States. As someone who withdrew her U.S. citizenship by marriage, Inaba was undoubtedly regarded by the U.S. immigration officers as a naturalized citizen of Japan, as the contemporary Nationality Law of Japan had stipulated. And Inaba's admission to the U.S. soil was denied as a result of the racialized quota system established by the 1924 Immigration Act, which all but excluded Japanese immigration to the United States. Therefore, in the eyes of the U.S. immigration officers, Inaba had become a Japanese citizen and an immigrant no longer eligible to the U.S. citizenship or admission to the United States. This sudden change of Inaba's national identity was not by her choice, but by the mandate of law and the High Court of the United States that had changed the legal and racial status of Japanese while she was away from home. "someone who withdrew her U.S. citizenship by marriage"Jin's pretense at legalese ("withdrew her U.S. citizenship) suggests that Inaba was an agent in her loss of US nationality, which does not appear to have been the case. Jin himself says that U.S. laws conspired to "strip" her of her citizenship, which would make her a passive victim of the operation of America's laws. "a naturalized citizen of Japan, as the contemporary Nationality Law of Japan had stipulated"Jin speculates that American immigration officials must have thought this, perhaps because he himself thinks so. But Japan's contemporary Nationality Law made no such stipulations about "naturalization". Moreover, it did not then, and does not today, characterize people who possess Japan's nationality as "citizens" or otherwise define "citizenship". Inaba couldn't have naturalized because, being a member of her father's family register, she was already a national of Japan. And there was no such things as naturalization through marriage. Had Inaba been an American in the eyes of Japanese law, and married a Japanese national, she would have stood to acquire Japanese nationality through the marriage -- not through naturalization -- under Japan's contemporary laws. "Inaba had become a Japanese citizen . . .This may be true from the viewpoint of the legalists who ruled against Inaba's claims that she had never her U.S. citizenship. But it would not be true from the viewpoint of either Japanese or international law. Inaba's father had most likely registered her and all of his children in his family register. Under Japanese law, they would have been subjects and nationals of Japan through birth and thus had never "become" Japanese. Comment Note also that "citizen" would be an improper description of the "standing [status] of being Japanese" under Japanese law. Inaba would have been a subject and national, not a citizen, of the Empire of Japan. The United States has differentiated between "U.S. citizens" and "U.S. nationals", but because sovereignty has resided with the people, America has not defined anyone with U.S. nationality as a "subject" of the United States. In any event, all evidence suggests that Inaba's father registered the births of his California-born children in his Kosa-machi, Kumamoto-ken family register (honseki {, koseki ː). The first 3 of the 6 Inaba children -- Toshiko and Akira, and then Mitsu -- were sent to Kumamoto for part of their early schooling. And Hikotaro, on one of his visits, returned with Minoru, the 4th child, then only 9. Hikotaro appears to have taken Minoru with him, as opposed to sending him earlier and then bringing him back, for a personal internee record states that Minoru had spent under 6 months in Japan. Comment -- Note that, among the 6 Inaba children, all but the youngest were born before the 1924 revision of the 1899 Nationality Law, requiring registration of births of children born to Japanese parents in place-of-birth states in order to reserve their nationality, came into effect from 1 December 1924. Betsie Toshiko Inaba was born on 24 February 1925, not quite 3 months later the following year. . . . and an immigrant no longer eligible to the U.S. citizenship"Toshiko Inaba was never in her life "an immigrant ineligible to U.S. citizenship". She was, in this order, (1) when born California in 1908, a native U.S. citizen, (2) when turned away at Angel Island in 1929, disqualified for admission into the United States on account of (a) having lost both her American citizenship while residing overseas and her right to return, and (b) being racially barred from immigration because of her Oriental "national origin", and (3) when she came to the United States in 1965, an immigrant fully eligible to apply for permanent residence and naturalization. Jin 2013Michael Jin Given the importance of what Jin says (and doesn't say) about Inaba's case, I am citing his dissertation overview of the case in its entirety (pages 42-47). The bracketed [sic] is his. The bracketed note numbers are my representations of his superscripted footnotes, which I have collected at the end).
Yoneyama 1986The following Japanese publication examines Inaba's case. ēdЎ҃jփXv\jփX Nichi-Bei nijūkokuseki sha ni kan suru tōkei happyō hō ni kan suru ken [ Matters concerning methods of reporting statistics concerning Japan-America dual nationals ] See Diplomatic Archives of the Ministry of Foreign Affairs of Japan for keyword search engine. a11N18 Nikkei Gaijin Kankei Zakken ĎRT Yoneyama Hiroshi Downloadable as pdf file from J Stage. Jin 2016Michael Jin Jin similarly reviews Inaba's case in this article, which can be read on JSTOR. Yung 2020Banned from America for Marrying an Alien Ineligible to Citizenship: The Case of Toshiko Inaba by Judy Yung (filed under: Angel Island, Deportation, Failed attempt, US citizen re-entry) on the Immigrant Voices: Angel Island Immigration Station Foundation website. Yung's report contains a lot of background material -- which doesn't always help, since much of it is irrelevant to the legal facts in Toshiko Inaba's case. Yung claims that Inaba was "[a] victim of racist and sexist immigration and nationality laws" -- which, as far it goes, is true. But saying this gets in the way of understanding that immigration bureaucrats and courts are bound by laws -- and are generally able to see through ruses. Inaba's attorneys misrepresented the "divorce" as a "nullification", which gave the court the upper hand. Notwithstanding the brevity of what was obviously never more than a paper marriage, it was nonetheless legally a marriage followed by a divorce. Inaba's legal representatives made a valiant effort of challenging the loss of nationality under America's nationality laws, but that had to have been a ruse. What were they thinking? The application of America's nationality laws at the time, in the context of dual nationality, undoubtedly worked against Inaba -- a complainant who, though born in the United States, had spent all but the first 3 or so years of her life in Japan -- in order to be American? Inaba's representatives might have been more successful had they recognized, from the start, that under Japanese law, a marriage followed by a divorce had indeed occurred -- then argued why that should not matter in Inaba's case. Because -- however odd it may strike Americans familiar with marriage and divorce laws in their own states -- Inaba was a passive victim of maneuvering by heads of households and had no personal agency in the alliance. For her part, Judy Yung, while citing the arguments of both sides, adopts the narrative rhetoric of the victim -- which, again, muddies the legal waters of the immigration law, according to which Inaba was not deported but returned. She was not kicked out but sent back. Today, too, a passenger might be required or permitted to deboard a plane, but not be allowed through an immigration gate while documents and other matters are reviewed. Such a person will be taken to a room or quarters for further investigation. If found admissible, then the person will be formally admitted. But if found inadmissible, so long as there no grounds for arresting the person, the person will be detained until arrangements can be made for the person to board an outgoing flight or vessel to a country obliged or willing to accept the person. Such people are never formally admitted into the country, but are merely turned away at the gate -- rather than deported, as would be the case of someone who had been admitted to or had snuck into the country. |
1940 Nationality ActIn 1940, Congress repealed the 1907 Expatriation Act, reenacted the 1868 Expatriation Act (8 U.S.C. 800), and passed the 1940 Nationality Act (54 Stat. 1137), which codified the nationality laws. The 1940 Nationality Act listed the usual grounds for losing nationality and added a few more. A US citizen could now lose nationality by (1) naturalization in a foreign country, (2) service in a foreign military or government, (3) voting in a foreign election, (4) renouncing US nationality, (5) desertion of a US military unit in time of war, (6) treason, and (7) residence of a naturalized citizen outside the United States for a specified period of time. The 1952 Nationality Act (8 U.S.C. 1481), which included the 1868 Expatriation Act and the 1940 Nationality Act, while putting emphasis on renunciation as the main grounds for expatriation. Today an American citizen can lose nationality only be voluntarily renouncing it and performing one of the acts that are listed as causes for loss of nationality. |
US nationality during World War II
1944 Renunciation Act
Wartime act to permit renunciation of citizenship by US citizens in the United States |
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1944 Renunciation ActForthcoming.
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Forfeiture and restoration among wartime internees
Forthcoming
Henry Mittwer 1944-1952
Henry Mittwer (1918-2012) was one of several thousand Americans of "Japanese ancestry" who, during the Pacific War, were evacuated and relocated from their west coast homes to inland internment camps in 1942, hesitated to answer two loyalty question "Yes, Yes" in 1943, and in 1944 found themselves facing forfeiture of their U.S. citizenship if they insisted on "repatriation" to Japan. Some were dual nationals, some did not have Japanese nationality. And a few -- like Mittwer -- were uncertain as to whether, in addition to being citizens of the United States, they were also subjects of the Emperor of Japan and nationals of Imperial Japan.
For an account of Henry Mittwer's nationality travails, see
Henry Saburo Mittwer (1918-2012):
The saga of a Japan-born American without a country
under "Individuals" in the "People" section of the "Konketsuji" website.
US nationality after World War II
During but especially after World War II, the Congress and the state and federal courts of the United States began to reconsider the constitutionality of laws that defined and treated both citizens and aliens according to their putative race. These laws included those that governed naturalization and marriage.
Though nationality as a legal attribute was not itself a matter of race, "nations" were commonly viewed as essentially racial entities, hence race was widely regarded as a predictor of national loyalty if not necessarily nationality. Such thinking was evident in the thinking of some people on both sides of the Pacific who regarded those who had "Japanese names" and "looked Japanese" as "Japanese" -- even though legally they were Americans -- or, in the cases of some, both Japanese and Americans.
Several thousand Americans of Japanese ancestry were caught in Japan when the Pacific War began in 1941. Unable to return, they made the best of their circumstances. The best turned out to be the worst for some, who were deemed to have lost their US nationality because they had served in the armed forces of a foreign (Japanese) state, or voted in a political election in a foreign (Japanese) state, among other acts that were then cause for loss of nationality.
While Congress enacted measures that reinstated most such people to citizenship, some individuals continued to be regarded as having lost their citizenship because they were thought to have explicitly sworn allegiance to another (particularly enemy) state (Japan) or otherwise acted in a manner that US officials viewed as a form of abandonment equivalent to renunciation -- renunciation being a formal declaration made before a competent US official, such as a diplomatic or consular officer of the United States in a foreign state.
Tomoya Kawakita and "Meiji Fujizawa" (apparently an alias) were among such Americans who were in Japan when the war began and did not attempt to return to the United States until it was over. Both Kawakita and Fujizawa had worked as interpreters for a mining company that made use of Allied prisoners of war at a camp in Ūeyama near Kyoto.
Kawakita applied for a US passport in Tokyo at the end of 1945, was issued a US passport in June 1946, returned to America in August, and immediately enrolled in the University of Southern California. Fujizawa applied for a US passport in July 1947, at the US consulate in Kobe, but was deemed to have lost his US citizenship because he appeared to have naturalized in Japan.
In 1947, the year after his return to the United States, Kawakita found himself a defendant in a trial charging him with treason. Kawakita was found guilty in September 1948 and sentenced in October. About that time, Fujizawa sued the State Department, claiming that he should be recognized as a US citizen because he had never naturalized in Japan. In August 1949, the same district court that had convicted Kawakita ruled in his favor, and and restored his US citizenship.
Fujizawa mounted his lawsuit from Japan by hiring an attorney who collected affidavits from a number of people, including some American POWs who had been at the camp, testifying to his efforts to help Allied prisoners at risk to his own welfare. Fujizawa's family were interned in Poston Relocation Center in Arizona during most of the war. After the court ruling, he returned to California, where he became a gardener and raised a family.
In June 1997, Fujizawa, then living in Redondo Beach, California with his wife Toshiko, was honored in Texas by some of the POWs who remembered what he did for them. One article reporting the reunion contrasted his reputation among the POWs with Tomoya Kawakita, who "became brutal and sided with the Japanese [and] was hated by the prisoners and was tried for treason after the war" (Ken Ellsworth, "A hero is honored in Eastland", Abiline Reporter, Monday, 2 June 1997).
In December 1997, Fujizawa received an Order of the Rising Sun, Gold and Silver Rays (Order of the Sacred Treasure) from the government of Japan at the residence of the Consul General of Japan in Los Angeles, citing his contributions to the welfare of Americans of Japanese descent and to US-Japan relations (Ken Ellsworth, "Friend of Eastland POW honored by Japan", Abilene Reporter, Friday, 5 December 1997).
Fujizawa, a childhood friend of Kawakita, had gone to Japan a few weeks earlier than Kawakita in 1939, also studied business at Meiji University, and also graduated in 1943 before beginning to work as an interpreter at the same POW camp.
The treason charges against Kawakita were possible only if it could be proven that he had remained a US nationality at the time. He claimed to have been only Japanese then, but the manner in which he had obtained a US passport after the war belied this claim.
Fujizawa, whose testimony at Kawakita's trial was somewhat less than favorable, was able to prove that he had not naturalized but had gained legal status as a Japanese national on the basis of entering a family register. The logic applied to his defense was the same as that used by the United States to argue that Kawakita had not lost his US nationality merely by because he had resorted to family registration as a means of securing a legal status as a Japanese national.
Fujizawa's case was even cited in the 1951 ruling in Kawakita's first appeal, to the Ninth Circuit court, which reviewed, and rejected, Kawakita's insistence he could not have committed treason because he had not been an American national at the time he served as an interpreter at the POW camp.
History, society, the circumstances of the particular court in which his case were tried -- and arguably the strategy of his defense -- conspired against Tomoya Kawakita to convict him of acts for which, even if true as charged, should warranted special considerations. The jury was initially divided, and there is some reason to question the legality of the manner in which it arrived at what the court took to be a unanimous decision.
Notwithstanding the racialist climate and the manner in which his case was developed and tried by the United States, Kawakita was also a victim of contradictory acts concerning his nationality. And since he had admitted to some of the charges against him, it was ultimately evidence that he himself had sworn before a US consul in Tokyo that he had never abandoned his US nationality that made him culpable of the treason charges -- which could only have been made if he had been a US nationality at the time of the alleged treasonable acts.
All three courts, however, were correct in their conclusion that, the manner in which Kawakita, as an adult, had himself entered in a Japanese family register did not constitute an act that would cause him to lose his US nationality, under US nationality law, which was the applicable law. The judgments in Kawakita's case -- as have been similar judgments before and after his case -- was a victory for people today who wish to maintain their actual or potential status as nationals of both Japan and the United States.
Fujizawa v Acheson, 1949
Dual national regains US citizenship deemed lost due to "naturalization" in Japan |
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Fujizawa v Acheson, 1949This 1949 decision of the Southern Division of the United States District Court for the Southern District of California concerns a lawsuit filed the year before by a man of putatively Japanese ancestry who claimed to be a citizen of the United States and wished to confirm his claim against a determination by a US consul in Japan that he had lost his US status by naturalization in Japan. Dean Acheson (1893-1971) had become the US Secretary of State (1949-1953) by the time the lawsuit, filed in 1948, went to court. The decision in Fujizawa v Acheson 1949 is remarkable because it highlights the legal distinction between "naturalization" and other means of acquiring the nationality of another country later in life. The judgment refrains from reading more than is warranted into the somewhat confusing testimonies, made by depositions, of two alleged "experts" on matters related to family registration and nationality in Japanese law. While legally courts in one state are allowed to apply the laws of another state when warranted by laws that determine applicable law, the district court which ruled on Fujizawa's petition humbly refrained to presuming that it was capable of interpreting Japanese law on the basis of the "expert" testimony. In point of fact, Japanese law, as have most nationality laws, has made a clear distinction between "naturalization" and other means of gaining nationality -- and, under Japanese law, Fujizawa most certainly did not naturalize. Kawakita v USMeiji Fujizawa was also involved in US v Kawakita 1948, which was heard before a jury in the same district court, and the decision in Fujizawa v US 1949 had important implications for both Kawakita v. US 1951 (Ninth Circuit Court) and Kawakita v US 1952 (Supreme Court). See Kawakita treason case (1947-1952) for details, including biographical information about Tomoya Kawakita and Meiji Fujizawa, who were friends from the same California town, studied together at Meiji University in the early 1940s, and worked together as interpreters at the Ūeyama mine in Japan during last two years of the Pacific War.
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Nishikawa v Dulles, 1958
Dual national regains US citizenship deemed lost due to service in Japanese Army |
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Nishikawa v Dulles, 1958Service in the armed forces of a foreign state was one of several causes for losing US nationality under Section 401 of the 1940 US Nationality Act. Some dual American and Japanese nationals in Japan, mostly nisei, were inducted into Japanese military service either before or after the start of the Pacific War. Such persons who after World War II applied for passports to return to the United States were usually informed that they had lost their citizenship on account of their military service under the Japanese flag, whether inside or outside Japan. Nishikawa v Dulles, 1958 is the most prominent case in which a nisei man who was deemed to have lost his US status for this reason was found by the Supreme Court to have been wrongfully deprived of his citizenship. His petition for restoration had been denied by a federal district, and the circuit court that heard his appeal had agreed with the district court. The Supreme Court, however, reviewed the case and ruled in Nishikawa's favor -- to the effect that the circumstances under which he had been inducted in Japan did not constitute a voluntary act of expatriation such as would warrant his denationalization. The justices were, however, divided on various points of law. A joining opinion, a joining and concurring opinion, and a dissenting opinion all raised legal issues which the court's opinion did not necessarily conclusively resolve.
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